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Differences between Westerners and Asians (Version 2) / Complete Series

I was listening to many podcasts this morning about how to improve communication skills and I run past this blog post about Asians and Westerners, love it’s explanation and visual graphics!

In fact the graphics seems to be more attractive and more visually explanative and you can somehow guess it before reading the text!

I updated this article from Opinion 18 onwards, so do check it out!

After doing a surveying other pages, this blog actually holds the most complete series of the entire differences between Asians and Westerners (As compared to other sites, which have it too), however, if I do leave anything out, contact me.

(1) Opinion

att00001 
Westerners (Blue): Talk to the point.
Asians (Red): Talk around the circle, especially if opinions are different

(2) Way of Life
att00002
Westerners (Blue): individualism, think of himself or herself.
Asians (Red): enjoy gathering with family and friends and know each other’s bloody business.

(3) Punctuality
att00003
Westerners (Blue): arrive on time.
Asians (Red) : arrive…in time.

(4) Contacts
att00004
Westerners (Blue): Contact to related person only.
Asians (Red): Contact everyone everywhere and cc to the whole world.

(5) Anger
att00005
Westerners (Blue): Show that I am angry.
Asians (Red): I am angry, but still smiling… (Beware!)

(6) Queue when Waiting
att00006
Westerners (Blue): Queuing in an orderly manner.
Asians (Red): Queuing?! What’s that?

(7) Sundays on the Road
<att00007
Westerners (Blue): Enjoy weekend relaxing peacefully.
Asians (Red): Enjoy weekend in crowded places like the mall, or spend hours looking for parking.

(8) Party
att00008
Westerners (Blue): Only gather with their own group.
Asians (Red): All focus on the one activity that is hosted by the CEO.

(9) In the restaurant
att00009
Westerners (Blue): Talk softly and gently in the restaurant.
Asians (Red): Talk and laugh loudly until everyone can hear.

(10) Travelling
att00010
Westerners (Blue): Love sightseeing and enjoy the scenery.
Asians (Red): Taking picture is the most important; scenery is just for the background of the picture!

(11) Handling of Problems
att00011
Westerners (Blue): Take any steps to solve the problems.
Asians (Red): avoid conflicts is more important than solving problems.

(12) Three meals a day
att00012
Westerners (Blue): Two good meals is sufficient, usually heavy breakfast and light dinner.
Asians (Red): At least 3 meals a day plus a 4th bonus: SUPPER before sleep.

(13) Transportation
att00013
Westerners (Blue): Before drove cars, now cycling for environmental protection.
Asians (Red): Before no money and rode bikes, now got money to show off cars.

(14) Elderly in day-to-day life
att00014
Westerners (Blue): When old, there is Snoopy for companionship.
Asians (Red): When old, companionship means interfering in grandkids’ upbringing.

(15) Moods and Weather
att00015
Westerners (Blue): The logic is: rain means no outdoor activities.
Asians (Red): More rain, more prosperity.

(16) The Boss
att00016
Westerners (Blue): The boss is part of the team.
Asians (Red): The boss is the Dragon King.

(17) What’s Trendy
att00017
Westerners (Blue): Eat healthy Asian cuisine.
Asians (Red): Eat expensive cholesterol-laden western cuisine.

(18) The Child
att00018
Westerners (Blue): The kid is going to be independent and make his/her own living.
Asians (Red): Interfere in kids’ life even after they are married with grand-children.

(19) The Shower

 showertime

Westerners (Blue): Water’s the best in the day!
Asians (Red): Before going to bed showers is the best!

(20) Daily Meals

dailymeals

Westerners (Blue): Cold and hot meals in a day
Asians (Red): Everything must be hot! Hot is fresh!

(21) Definition of Sexy

definitionofbeauty

Westerners (Blue): Some parts.
Asians (Red): Except those parts.

(22) Stomach ache

stomachache

Westerners (Blue): Over Wine!
Asians (Red): Over Tea!

(23) Self and Others / Self Respect

self-respect

Westerners (Blue): Me First!
Asians (Red): People first than me!

(24) New Things

newthings

Westerners (Blue): Interesting, but I don’t think I’ll get it, unless useful.
Asians (Red): Do you say new? I want it, now. Maybe, I’ll use it someday.

(25) Perception of other’s culture

perceptiononeachothersculture

Westerners (Blue): I think Asians like .. tea, rice .. and stuff.
Asians (Red):  Westerners? Beer, Hotdogs ..

 

Share your thoughts in the comments below or Twitter: @jeremy89632 or share it with your friends with links below!

Disclaimer: I will not be responsible for the generalizations as / of above. All these are based on both the credits authors and my opinions and thoughts. Feel free to hit me an email if you wish to clarify anything.

Credit: Zurairi / Sheera / Bloganything / Jeremy Goh (I added narrations as some photos doesn’t have any comments hooked onto it)

Categories: LifeBlog.

Comment Feed

2 Responses

  1. Reminds me of an old youtube video about Italians vs Europeans. Quite amusing, while some of the points aren’t necessarily true or negative about Asians or Westerners it does offer a good laugh (:

  2. Nice one Mate (:

    XingYunJuly 16, 2010 @ 3:00 PM


Indian Muslims Show Why Ayaan Hirsi Ali's Warnings About Islam Are Misplaced Ayaan Hirsi Ali, who recommended bombing Muslim nations that allowed their people to burn effigies of smalljude / Foter / CC BYAmerican leaders in a Reason interview some years ago, has moderated her views since then. She now says that "military action alone" won't temper Islamic extremism and what the Islamic world really needs is a reformation. She has even outlined what that would entail in a brand new book titled Heretic: Why Islam Needs a Reformation Now. But until that happens, she suggested in a recent TIME piece, Americans need to really worry about rising Muslim immigration. Why? Because it could lead to Charlie Hebdo-style attacks on American soil, she suggests, given that even moderate Muslims ultimately will have a hard time melting in the American pot. The suggestion that Americans, who have spent trillions on multiple wars and an intrusive "homeland security" apparatus post 9/11, are insufficiently alarmed about Muslim extremism is more than a little bizarre. But setting that aside, how accurate is Hirsi Ali's suggestion that Muslims are inherently incapable of assimilating in non-Muslim societies? Not very, if the experience of India, the world's most populous democracy, is any indication. Muslims make up almost 15% of India's population, compared to 0.8% in America. And they couldn't be any more dissimilar to the portrait drawn by Hirsi Ali… Muslims have lived in India for a millennium, first arriving in small pockets as traders and then in large numbers as invaders. They established the Mughal dynasty that ruled the country for 300 years till the Hindu majority took over and established a secular democracy after colonial rule ended in 1947. If Hirsi Ali were correct, the ignominy of being deposed from power and subjected to infidel rule would bring out their worst extremist tendencies. Instead, India's Muslims are no more prone to violence than anyone else… Yet, Indian Muslims have avoided the sword and eagerly seized the opportunities afforded to them by their country's (imperfect) democracy. Consider: Four Muslims have served as India's president — a ceremonial but high office reserved for civilians of major accomplishment. One of them, A.P.J. Abdul Kalam, played a leading role in developing India's ballistic missile and nuclear weapons program with no apparent qualms that he was boosting the military of a nation of infidels... Muslims are an integral part of every facet of Bollywood, India's 125-year-old film industry whose open veneration of romantic love is deeply subversive of puritanical Islamic strictures. Indeed, Bollywood's three top male stars right now are Muslims (all with the last name of Khan) — and Muslim women have always been among Bollywood's top actresses. Also, some of these stars are among India's most vocal progressives fighting for the rights of gays, women, and minorities — not to mention sexual liberation. But nothing speaks more to the depth of Muslims' cultural assimilation in India than the fact that Muslims have written, composed and sung some of the most popular bhajans or Hindu devotional songs… Indian Muslims are proud of their tradition of tolerance and moderation and guard it zealously from Wahhabi influence. They've even refused to bury the bodies of Muslim suicide bombers, including the Mumbai attackers, the ultimate punishment because it forever deprives the bombers of a spot in heaven. pre bonded hair "Remy: Best Song Ever! (Tax Code Edition)" is the latest from Reason TV. Watch above or click below for full lyrics, links, downloadable version, and more. View this article.

resilience.org In a great article yesterday, New York Times economics columnist Eduardo Porter shows why "sustainable development"—as in imposing energy poverty on poor countries in the name of preventing man-made global warming—is a complete nonstarter. Porter begins by pointing out that the average Nepalese consumes 100 kilowatt-hours (kwh) of electricity per year; Cambodians, 160 kwh; and Bangladeshis, 260 kwh. In contrast, an American Energy Star-rated refrigerator burns through 300 to 600 kwh per year. The Times reports: NYT Barry Brook, professor of environmental sustainability at the University of Tasmania in Australia [correctly notes], "Most societies will not follow low-energy, low-development paths, regardless of whether they work or not to protect the environment." If billions of impoverished humans are not offered a shot at genuine development, the environment will not be saved. And that requires not just help in financing low-carbon energy sources, but also a lot of new energy, period. Offering a solar panel for every thatched roof is not going to cut it.... The citizens of poor countries—including Nepalis, Cambodians and Bangladeshis—may not aspire to that level of use [of electricity by Americans]....But they would appreciate assistance from developed nations, and the financial institutions they control, to build up the kind of energy infrastructure that could deliver the comfort and abundance that Americans and Europeans enjoy. Too often, the United States and its allies have said no. The United States relies on coal, natural gas, hydroelectric and nuclear power for about 95 percent of its electricity, said Todd Moss, from the Center for Global Development. "Yet we place major restrictions on financing all four of these sources of power overseas." Hooray for the honesty! Porter points out that many developing countries are now running to join China's new infrastructure development bank because it will fund conventional energy production projects like coal and gas-fired electricity generation plants. This contrasts with the "sustainability" requirements for projects funded by World Bank and the IMF. The only thing that sustainable development orthodoxy will sustain is continued poverty, disease, and early death. remy hair extensions VTDigger.org examines the ideas of Paul Searls, a Vermont historian who has an interesting framework for understanding his state's politics (with some obvious analogs, though they aren't explored here, for politics elsewhere in the world): Searls, a professor at Lyndon State College, calls the two sides of the divide "Uphillers" and "Downhillers," terms he borrowed from historian Robert Shalhope. Searls ran into them years ago while writing his dissertation and found they neatly described the opposing factions he was seeing in his research....The Uphillers arrived in Vermont first and settled hillside farms to be safe from valley floods. After the Revolution, another wave of settlers arrived in the state. These newer arrivals, the Downhillers, tended to be from the professional class—lawyers, merchants, craftspeople and the like—and they settled in the valleys.The differences between Uphillers and Downhillers were clear from the beginning. In the 1790s, Vermont Congressman Matthew Lyon, a staunch defender of Uphill interests, bemoaned the fact that Downhillers were trying to change how Vermonters governed themselves. Lyon criticized this "new set of gentry who are interested in keeping the government at a distance from, and out of the sight of the people who support it." Indeed, that is one of the main characteristics that Searls ascribes to Downhillers.Searls described the differences between Uphillers and Downhillers in his book "Two Vermonts: Geography and Identity, 1865-1910." Uphillers, he wrote, preferred "localized, informal, (and) cooperative communities," whereas Downhillers were inclined toward "competitiveness, formality, contractual relationships, and comfort with the concentration of power in increasingly large institutions." Downhillers fought for eugenics, school consolidation, hunting and fishing regulations, and "a federal government effort to move 13,000 Vermonters off farmland it deemed 'submarginal,'" among other intrusive and centralizing policies. They pushed through prohibition over Uphill objections; later, the two groups' attitudes toward alcohol flipped, with Downhillers trying to ease the rules while Uphillers held firm. (That is the one place in the article where Downhillers take the more libertarian position.) And then there's this conflict, whose details may be specific to Vermont but bring battles all over the nation to mind: Downhillers looked at the condition of Uphill communities and decided the state was suffering through a period of malaise. Their remedy was to promote the state as a tourist destination, starting in the late 1800s. But Downhillers recognized that the state's charm was its very backwardness, Searls says, so they advertised Vermont as a pre-modern society, while simultaneously attempting to modernize it. Searls sees those contradictory impulses still at work today. "Downhillers want the state to look like Uphill, but they want Vermonters to be Downhill," he explains. The rest of the article is here. Searls' book, which I have not read, can be acquired here. [Hat tip: Bryan Alexander, who says the argument reminds him of James C. Scott's book The Art of Not Being Governed.]

lewisha1990/Flickr In California, a new bill would require colleges and universities to impose a mandatory minimum sentence for campus sexual assault: two years school suspension. The rule would apply to both public and private colleges that rely on state funds for student financial aid, the same way California's affirmative consent measure operates. Since the affirmative consent law—proscribing a "yes means yes" sexual consent standard—was enacted last year, school systems and states across the country have adopted or considered a similar standard. In an era of heightened awareness/paranoia about campus rape, Williams' new mandatory minimum measure should find lots of allies. But is it wise? Even some in the sexual assault advocacy community seem skeptical. Elizabeth Woodson is Stanford student body president, co-chair of the school's sexual assault task force, and pushing for Stanford to expel any student found guilty of sexual assault. And yet, notes HuffPost: perruques cheveux naturelsWoodson is excited the legislature is paying attention to the issue, but said she can appreciate the importance of allowing each university to have autonomy over its policies. To that end, Woodson could not say whether it's better for sanctioning standards to be set by the schools or the legislature. She also noted there's little data on whether prescribing more strict punishments will increase or decrease the number of rape victims reporting assaults. A two-year school suspension does sound like light punishment for sexual assault. But that largely depends on how you define sexual assault. Under California law, it's a failure to obtain ongoing, enthusiastic, affirmative consent at each stage of a sexual encounter. The severity of transgressions legally deemed sexual assault vary widely, making the discretion of people investigating each individual case quite important. Williams' bill would take that discretion away, imposing suspension even in cases where circumstances might not warrant it. It also furthers the baffling idea that campus assault victims should go to their R.A.s rather than police. But while getting sexual predators off campus is all well and good, shouldn't we care about people they could victimize off campus too? Williams proposal seems well-intentioned but misguided, its priorities and incentives skewed. These are exactly the kind of conditions that gave birth to the mandatory minimimum prison sentence movement. In the 1980s and 1990s, state and federal legislators started rapidly escalating the criminal penalties for various drug offenses, and one of their favorite way to do this was through mandatory minimums, legal requirements that take sentencing discretion away from from judges in favor of an inflexible, statutorily parametered punishment for anyone convicted of a particular crime. Recently, criminal justice reformers in both major parties have been keen on scaling back these mandatory minimums, which have largely driven up prison populations without driving down drug use. But even as mandatory minimums for (at least some) drug penalties are on the way out, lawmakers and activists continue advocating statutory sentencing enhancements for sex-related crimes.

Hillary for America Back in 2012, Rep. Darrell Issa (R-Calif.), as part of his frequent investigations of the behavior within President Barack Obama's administration as the chairman of the House Oversight and Government Reform Committee, sent a letter directly asking then-Secretary of State Hillary Clinton if she or any other senior agency official at the State Department had used a personal email account to conduct business. She never responded, according to story at the The New York Times: Mr. Issa also asked Mrs. Clinton, "Does the agency require employees to certify on a periodic basis or at the end of their employment with the agency they have turned over any communications involving official business that they have sent or received using nonofficial accounts?" Mr. Issa's letter also sought written documentation of the department's policies for the use of personal email for government business. Mrs. Clinton left the State Department on Feb. 1, 2013, seven weeks after the letter was sent to her. When Mr. Issa received a response from the State Department on March 27, all he got was a description of the department's email policies. According to the letter, any employee using a personal account "should make it clear that his or her personal email is not being used for official business." perruques cheveuxA Clinton aide is taking the "everybody who mattered already knew" argument as a response: An aide to Mrs. Clinton said in a statement Tuesday that "her usage was widely known to the over 100 department and U.S. government colleagues she emailed, as her address was visible on every email she sent." The relevant question (and what goes unanswered) was whether people outside the government knew she was using a non-governmental email address and whether those correspondences were hidden from public review. Also of note: Issa wasn't even targeting Clinton here. This was all a response to the discovery that staffers of the Environmental Protection Agency had been using their private or secret email accounts (and fake names) to conduct business in a way that allowed them to conceal correspondence from Freedom of Information Act requests.

Photographing Travis/flickr Religious oppression was one reason many of our ancestors came to America. They wanted to escape rulers who demanded that everyone worship their way. In Ireland, Catholics couldn't vote or own a gun. John Stossel assumed that because many of America's founders came here to escape such repression, they were eager to allow religious freedom in America. After all, the very First Amendment in the Bill of Rights says, "Congress shall make no law respecting an establishment of religion." But, writes Stossel, he was wrong. View this article. lace front wigs 401K 2013 Debates over taxes are usually framed in binary terms: Should we pay more, or should we pay less? What lawmakers and government officials do with that money is put aside for separate discussions. That's a little odd, since at least some of people's objections to having their wallets lightened are closely linked to concerns that the money will be dedicated to purposes they find immoral, useless, or personally threatening. Pacifists recoil at the knowledge that they're helping to fund occupations and bombardments, free marketeers take offense at being forced to pay for agencies that hamper entrepreneurial activity and damage prosperity, civil libertarians don't appreciate being mugged on behalf of intrusive surveillance efforts and militarized law enforcement... Would Americans find more peace with the taxes they pay if they could choose where their dollars end up? Over at The Washington Post, David Boaz of the Cato Institute suggests just that. A new final page of the 1040 form would be created, called 1040-D (for democracy). At the top, the taxpayer would write in his total tax as determined by the 1040 form. Following would be a list of government programs, along with the percentage of the federal budget devoted to each (as proposed by Congress and the president). The taxpayer would then multiply that percentage by his total tax to determine the “amount requested” in order to meet the government’s total spending request. (Computerization of tax returns has made this step simple.) The taxpayer would then consider that request and enter the amount he was willing to pay for that program in the final column–the amount requested by the government, or more, or less, down to zero. Boaz allows that there would still be disagreement over just how detailed the options presented to taxpayers should be. Would the 1040-D break it down into broad categories like "national defense" and "education," or could you select for specific expenditures and programs? My own preference here might be to direct my money to Yucca Mountain—not to build the long-delayed nuclear waste repository, but to entomb the cash amidst lethal radioactivity, and out of the reach of the likes of Hillary Clinton and Lindsey Graham. Frankly, I think federal officials could turn the National Endowment for the Arts into a homicidal civil rights violation if they put their minds to it. But Boaz has considered even the likes of yours truly. The real test of whether a say in budget allocation makes Americans more comfortable with the cost of government comes from the next step in Boaz's proposal: "Real budget democracy, of course, means not just that the taxpayers can decide where their money will go but also that they can decide how much of their money the government is entitled to." Taxpayers would have the ability to lower (or raise) the total amount due, in addition to deciding where it goes. Presumably, a public able to direct tax money to preferred expenditures, and away from disfavored ones, could keep agencies in line by rewarding or punishing them from year to year. Taxpayers then would be happier paying the tab and wouldn't zero out the amount. Of course, if Americans still chose to starve the beast, that would tell us something, too. Below, David Boaz gives the lowdown to Reason TV.

Public Domain Yesterday I commented on an article published by Ian Millhiser of the left-wing Center for American Progress which described the late 19th century social theorist Herbert Spencer as an advocate of “genocidal libertarianism” who "literally argued that the impoverished and the unfortunate should be left to die in order to purify the human race." In reply, I noted that Spencer repeatedly championed the virtues of “Positive Beneficence,” “human benevolence,” “spontaneous sympathy of men for each other,” and other forms of private charity designed to mitigate “the operation of natural selection.” In short, I argued, it is simply incorrect to say that Spencer “literally” advocated letting the poor and unfortunate die in the streets. cosplay wigsToday Millhiser has published a response. Although ostensibly written as a rebuttal, I could not help but notice that Millhiser quietly admits his own initial errors, thereby conceding the validity of my case. For example, Millhiser now acknowledges that there were in fact instances “where Spencer believed that private donors should improve conditions for the poor.” Furthermore, Millhiser also now admits that “it is true that Spencer did believe that charity was appropriate under limited circumstances.” Can those new admissions be squared with Millhiser’s overheated initial claim that Spencer “literally argued that the poor and the unfortunate should be left to die in order to purify the human race”? No, they cannot. It’s time for Millhiser to admit that he got it wrong and stop trying to dig himself out of the hole. Strangely, Millhiser also accuses me of “chang[ing] the subject to eugenics.” I would have thought the connection was obvious. Herbert Spencer is falsely smeared as “genocidal” by an organization that champions the legacy of late 19th and early 20th century Progressive activists, yet many of those same Progressive activists openly advocated eugenics, which typically involved state-sanctioned sterilization (and sometimes murder) of “unfit” people. Sounds fairly “genocidal” to me. So I pointed out that rather than trying to smear Spencer (and libertarians more broadly) with trumped-up charges, Millhiser should instead confront his own organization’s recent cheerleading for a bunch of people who literally endorsed the tactics of “genocidal progressivism.”